Linking our kura, ad students to the mana whenua of their school. (1) In round figures 20 years is considered to be the shortest average interval likely between generations which are closely spaced, and it is adopted as the minimum interval. Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. Similarly Ngamuriwai and Waikauhoe married the sons . Tukotuku=Tamainupo, =(2), Tawhaki, Whakakahu, Te Huatahi, Te Mahihi=Parehukinga, =Te Ahitamau, Te Motungakitewhiti=, =(3) Wairere, Maramatutahi, Hanui, Tuteiwi=, =Mataterangi, Te Rei=, =Parewhakahau, Korako=Ruru, Kahurere=Koroki=Tumataura, Hape, Haua, (1)=, Whenu=Hinemotuhia, Te Keteiwi=, =Hinemata, Ngaere, Mataterangi, Mamaku, Te Manaoterangi=Tini, Uetawhiti=Ngauru, Huaki, Kuraataiwhakaea, Atairangihaahu=Tawhia, Tukotuku, =(1) Wairere (3)=, Whenu, Maramatutahi=, Te Keteiwi=, =Hinemata, Mataterangi=, -?-, Tuteiwi=Pahoro, Takupu, =Paretahuri, Mahuta=Kiringaua, Paoa (2)=, =Tuteiwi, Hinemata, Family tree. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. Ko Waikato te awa Test. 3 As well as presenting a new technique in the study of tribal history, it will serve to demonstrate that an entirely reliable chronology extending back several centuries can be based on authentic Tainui genealogies, and from the nature of the demonstration, the genealogies concerned are shown to be a true record. NEW ZEALAND HERALD", "A Chapter from the Early Maori History of the Waikatos", "Fishing waka being launched on Papatapu Creek, Aotea Harbour, north of Kawhia - National Library of New Zealand", "1. There is no reason to suppose that other authentic Maori genealogies are different. The above table is set out in chronological form thus:. Gravity. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Match. It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. In using a typewriter normal single spacing, or two notches on the platen, represents a decade, and twenty notches a century. Ko Werewere te tekoteko Ttemahurangi begat three known sons, and he married Metiria Waikato a Daughter to Te Riria Whareherehere, one of his sons was Pita Waikato later known as Pita Mahu Waikato of Ngti Te Wehi. (Tainui whakapapa, waiata, carving). It should be added, however, that the date, 1290, can only be given as a late limit. Chronological table showing some of the origins of Potatau Te Wherowhero, the first Maori king. Auckland City Libraries Heritage Collections: Kura, Auckland. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue, The early 1820s saw Tmaki become a battlefield as waves of Ngpuhi taua (war parties) devastated the local p and people. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi. By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). Half brother Kawharu married Toa-Rangatira's daughter Waikauri, the tupuna of Te Rauparaha. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. Portrait. KOURA, RURU., Koura=, Korako=Ruru, =Waenganui, Mataumoeawa, Parehiawe, Putuna=Rangihoto, =Hotumauea=, Ngahia=Hikaurua, =Pakaruwakanui, Pareteuaki=, Waitao=Whanui, Tukeria=, Paretewa=Tokohihi, Kahutiari=Irohanga, =Paretaiko, Maungatautari, Parengaope=Te Rauangaanga, Te Kanawa, Te Wherowhero. (2) A single short line with obvious long intervals between some of the generations sets a maximum limit. Auckland. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. Learn. Ngati-Huarere and Ngati-Hako met them in battle at Te Rae-o-te-kowhai, south of Coromandel (between Manaia - 39 and Waikawau, also called Te Motu-kowhai=clump of Kowhai trees). Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.. Ngti Te Wehi also have historical connections with Ngti Hau, Ngati Whatua, Ngati Koata, Ngati Toa Rangatira, Ngati Mutunga, Ngati Ruanui, Ngati Tahinga, Ngati Paipai, Ngati Paiaka, Ngati Rangitauwwaro, Ngati Whare, Ngati Koura, Ngati Hourua, Te Wehiwhakaruru and Ngati Peehi. Enumerable are the advantages resulting from the progress of Christianity here, as in other parts. Hne Waitere, sons born to Marutehiakina II. [6], Ngati Whatua had heard of Kawharu's bravery and strength in battle, and in 1680, asked him north to Kaipara to help fight Te Kawerau. John convinced Te Aoturoa in 1840 to sign the Treaty of Waitangi but could not convince Te Wherowhero. Ngati Wairere and Ngati Haua have connections too, and we certainly recognise this, and further research on our part is required, to establish a legitimate account. There are versions in Waikato which make Kumaramaoa the first husband of Tuparahaki. Smales raised funding for the mission station, travelling extensively to do so & 95% of contributions were from maori. They aimed to protect Tmaki from Ngpuhi. Te Wehi is the founding ancestor of the Ngti Te Wehi iwi. In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa. At the same time I was conscious of the fact that any further information I am able to supply you would always be coloured by the discrepancies alluded to. In August 1855, Charles Abraham noted that Waiuku was a particularly bustling place of trade in Tmaki, It seems that through these trade interactions, Ngti Te Ata developed a positive, mutually beneficial early relationship with the Crown. Raka, Houmea, Whatihua=Apakura, Matuaaiwi, Marumahanga, Rakamahanga, Tokohei, Pikirangi, Raka (II), Raeroa, Tuihu=Ngamuriwai, Tutengangana=Waikauhoe, Pahoro, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Kiringaua=Mahuta, Family ree. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. Turongo, Raukawa, Rereahu (2)=, Whakatere, Kurawari, =Takihiku, =Hineaupounamu, =(1) Maikukutea (2)=, Maniapoto, =Tamatehura, Te Rongorito=, Wairangi (2)=, Huitao=Hinetore, =Hae, Kapu, Parekarewa=, Taratioa=Hinearokura, Ngarongo (2)=, Ngatokowaru, Toreheikura=Huaki Tukemata=, Whatumoana, =Te Momo, =Te Weu, Paretekawa=, Hore, Family tree. The name of the taiaha of Koura. Rangitaupopoki married two Ngti Maniapoto descendants named Parehikitanga & Waimahanga who were sisters. On the basis of (1) and (3) the longest interval between children of the same mother is 20 years. In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. Ngati Pare, residing at Whangapoua. Our whakapapa then runs through Te Waihua, who became the undisputed hegemon of Tmaki. If this is so, it follows - 50 that there may be greater difficulty encountered than has been the case with Tainui when an attempt is made to chart the chronology of the longer known and more widely known traditions of some other parts of the country. If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. Starting from these, numerous points can be fixed fairly closely in earlier times by application of the limits formulated. KO NGATI RAUKAWA, NGATIKOROKI, NGATI WAIRERE, NGATI HAUA. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Te Wehi gave the Scared Patu & Korowai to the Ngti Mahuta Chiefs as they had their hand out for them, he also gave his daughter Reko to marry Tapaue's son Tahau. Source: Commissioned Drawing Three. PLAY. Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. Ko Waikato te iwi 1880. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. Nevertheless there can be no doubt that a sufficient approximation can be obtained to satisfy most problems that may arise in tribal history. BATLEY, R. A. L., 1950. The tangata whenua of this land is Ngati Rakaiatane ofTe Aitanga A Hauiti, Iwi. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. Have you ever wondered what the name WAIRERE DRIVE- means or refers to? If he refers to the era of Pacific voyages, the example may be apt; bearing in mind, however, that the Polynesians were evolving a systematised method of keeping records, which the successors of the Arthurian people lost, it might be fair to suggest that the traditions of the Polynesian voyages are more closely related to actual happenings than the Arthurian legends. =Rereahu=(1460), Rangianewa=, Te Ihingarangi, =Hineaupounamu, Uehaeroa, Maniapoto (3)=, Waerenga, =(2) Maniapoto (1)=Hinemania, Te Kawairirangi, =(1) Hinewhatihua (2)=, =Paparauwhare, Tutakamoana, Rora (1590), Family tree. Consider the following table of descendants of Rereahu:. (3) The physiological limit for a woman to bear children is 50 years. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. 993.145 HIS History of Rangiotu, 1983. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.[1][2]. Tutehe=Tuparahaki, Kumaramaoa=Punakiao, Tamangarangi=Haua, Kaimatai=Rorooterangi, Te Ahuwhakatiki of Ngaiterangi Tauranga, Family tree. Pei Jones maintains that Uenukuterangihoka was Uenukuwhangai, but the above version was vouched for by Rore Eruti and all the Kawhia authorities. Source: Commissioned Drawing One. The other known sons of Ttemahurangi were Matiu and Te Aotroa a.k.a. Nor does genealogy explain the mana associated with understanding who and where you are from. This Manukau-Kawhia Maori-language copy of the Treaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. Surely traditions become myths or legends only when the system of recording breaks down, or is too primitive to keep a consistent record, and through changes in the telling, facts become subservient to drama. MICHELIN Guide's Point Of View. For Mori it is a taonga, and for many it is also tapu. The first hearing was scheduled and held at Waipapa Marae hosted by Ngati Hikairo on 7 October 2013 Ngati Te Wehi are awaiting the outcome before negotiations can proceed.[1]. Archives New Zealand: Flickr. Uenukuterangihoka (2)=, =Kapuhamea, =, Hotunui, =, =Marutuahu=, Paaka, Paremoehau=, Te Kahureremoa, =Tamatera=Hineurunga=, =Tuparahaki=, Taharua, Ngako, Taurukapakapa, Kumaramaoa, Hinekekehu, Paoa=, Te Hihi, =Tukutuku, Tamirangi, Te Kahurautao, Hape, Haua=Tamangarangi, Parekaka, Te Tahuri, Kiwi=, Kahutoroa, =Ngawhakawanga, Mariu=, =Te Wehi, Takapuangana, Tumu, Puku=, =Te Mihinga, Hikairo, Family tree. It is an unfortunate fact that some early recordings have been published with errors which have gone back into circulation as accepted Maori tradition. Percy Smith gave as the concensus of opinion of several Polynesian scholars who knew the race well that 25 years is nearer the truth. Ko Hukanui te marae, To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships), The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato, Ko te kotahitanga ki raro i te Kiingitanga, Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku. NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. If this minimum were reduced to 18 years, the difference would be 10 per cent, or a matter of 50 years in the whole history from the great migration to the arrival of the. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau, . 1941. Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated. Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu,[5] which incensed Te Kanawa enough to complain to Tahu-mhina who attacked with the Ngti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-mhina and killed elderly Pakaue for the cloak & sacred war patu. Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. At ngroto is the house of the ancestor Whita. 2017. Mhanga. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua, . They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. Mahuta begat Uerata who married Puakirangi, Koata's Auntie. Te Katipa was again present in June 1858 when Te Wherowhero was anointed kingi (king) by Ngti Mahuta, Ngti Maniapoto and Ngti Haua. Created by. John and his adoptive iwi Ngti Apakura sought refuge in Ngti Te Ata rohe, among other places, after their settlements were destroyed, people killed or imprisoned and their land stolen following the Waikato War. Kti Mmoe (also spelled Ngti Mmoe but not by the tribe themselves) is a historic Mori iwi. If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. The technique to be described provides a means to detect and correct much of this spurious tradition. For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Wellington. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. Te Ruuma Whnau Pani This room is available to whnau pani and kaumaatua only during tangihanga. Te Tiriti ki Waikato-Manukau | Waikato-Manukau sheet. It is extremely gratifying to see two or three old veterans in barbarous life sitting for hours near the water-wheel; its brisk, rattling noise seems to impart a new life into their warrior hardened souls. Achieving this by securing back a sacred dog skin war cloak or Kahu Kuri[3] (dog-skin korowai were the most prestigious of Maori cloaks) also a war club or pounamu mere,[4] items that no other local chief could obtain but by the mana(prestige) of his father Pakaue, who got killed for them anyway by Tautini-moko (the son of Tuahu-mhina, the local Kawhia Chief) who was jealous as he was refused the High Chiefly and sacred items. Each name has the prefix 'Ko', which is not part of the name and has 'his mark' following the moko or mark. One would assume that the earlier Tuteiwi was an important tangata whenua Waikato chief whose antecedents are not recorded. Ko Arekahnara tku haona kaha Ko Kemureti tku oko horoi Ko Ngruawhia tku trangawaewae. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Film negative. He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi, Family tree. Uerata & Puakirangi had Rangihoto, Wharetiipeti, Hourua & Tapaue. Each of these Children lived at Mowhiti (Pkoka), Te Papatapu, Te Maari, Makomako, Te Urewera, Waiteika, Kaiariki, Paataka, Patumarama, Ruakotare, Wairoa, Maungaroa and so too did their descendants. A perfect pattern should never be expected as all the pieces will never be available; nevertheless a very close approximation can readily be obtained. Ko Taupiri te maunga Ngti Te Ata, through a history of ahi ka, has long exercised both rangatiratanga and kaitiakitanga in Tmaki. The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown, . For tangata whenua, understanding whakapapa gives an individual or group the key to the door to enact the mana of their tpuna and collective. . He aha te mea nui o te aoHe tangata, he tangata, he tangata, What is the most important thing in the world?It is the people, it is the people, it is the people. =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Ruaputahanga, =Uenukutuwhatu=, Te Kura=Uenukuterangihoka=, Uetapu, Raukawa, Rangitairi=, Tamaaio, Rereahu, Tuatangiroa=Pakurarangi, Pakurarangi, Rangianewa, Hotunui, Waitawake=Tutarawa, Hineaupounamu, Mapau=Huiao=Waengarangi, Maniapoto, Tuirirangi, Paiariki, Te Ariari, Uetarangore, Family tree. Putikitiki references the gully area behind Hamilton East School which was part of the Putikitiki block that Ngati Parekirangi, a subtribe of Ngati Wairere, occupied prior to 1864. Description: Includes whakapapa on most iwi by waka, a parliamentary speech `The Maori Magna Carta', the creation of the `Maori Education Foundation' and the `Primary School Bulletin'; also includes a letter from Te Puea Herangi and a sympathetic letter from a woman who had an affair with a married man, Wally Jones Quantity: 1 folder (s).
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