hohokam religious beliefs


), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. Religion and cosmology in the Casas Grandes world. In Neitzel, J. E., (ed. Johnson, A. S. (1958). Helms, M. W. (1988). VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. Shell. Wallace, H. D., and Lindeman, M. W. (2003). (2020). Schroeder, A. H. (1956). ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. Zoomorphic iconography on Preclassic Hohokam red-on-buff pottery: A whole vessel study from the Gila River basin. Prehistory: Ootam. Mathiowetz, M. D., and Turner, A. D. Names of the four culture roots in the Southwest. The horned serpent tradition in the North American Southwest. The Mesoamerican ballgame in the American Southwest. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Neuzil, A. The Hohokam, the Mimbres, and the land between: A Mimbres perspective. 2: Ceramic Chronology, Technology, and Economics, Anthropological Papers No. Excavations at Snaketown: Comparison and Theories, Medallion Papers No. Chris. Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). Russell, F. (1908). Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. 535549. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. Petroglyphs, the record of a great adventure. Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. (eds. (eds. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. 4758. ), American Indian Rock Art, Vol. VanPool, C. S., VanPool, T. L., and Harmon, M. J. Wallace, H. D. (2012b). (2015). Hopi Ruin Legends, ed. (ed. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Hohokam | Encyclopedia.com In Brame, J., Oravec, C., and Bowen, N. The Hohokam-Toltec Connection: A Study in Culture Diffusion, Occasional Papers in Anthropology, Archaeology Series No. Article Jones, B. M., Jr., and Drover, C. E. (2018b). (1919). - 208.113.197.84. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. 110: 620. (eds. Russell, W. G., and Wright, A. M. (2008). Hernbrode, J., and Boyle, P. C. (2017). 9199. In Lange, R. C., and Germick, S. Kelley, J. C., and Kelley, E. A. Kiva 84: 367390. (ed.) The Western Archaic tradition in context. (ed. In Whitley, D. S. 7, Prehistory Press, Madison, WI, pp. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. (eds. 2349. Human Ecology 46: 735746. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Pots are more than household equipment. In Hedges, K., and McConnell, A. Bomkamp, S. A. (eds. (2001). Shaul, D. L. (2014). 175184. 6167. Lpez Austin, A., and Lpez Lujn, L. (2001). Fish, S. K., and Fish, P. R. American Antiquity 59: 920. A Method for Designation of Cultures and Their Variations, Medallion Papers No. Karns, H. J. Mimbres Painted Pottery, 2nd ed., School of American Research Press, Santa Fe, NM. Early Hohokam settlements consist of clusters of shallow pithouses. The Davis Ranch Site: A Kayenta Immigrant Enclave in Southeastern Arizona, University of Arizona Press, Tucson. In Reed, P. Gallaga, E. (2014). Feinman, G. M., and Neitzel, J. E. (2020). Wright, A. M., and Hopkins, M. P. (2016). 19, Sunbelt Publications, El Cajon, CA, pp. The Interaction of Hohokam Ideology and Religious ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. (page 65). 33, Museum of Man, San Diego, CA, pp. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. Quetzalcoatl and the horned and feathered serpent of the Southwest. 2015 ( tDAR id: 396096), General The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. (ed. Archaeology Southwest 33(4): 9. (2006). Manual concepts: A study of the influence of hand-usage on culture-growth. Below is the article summary. (eds. Decorated buffware and brownware ceramics. The representation of plants in Hohokam pottery design. In Pauketat, T. R. Colton, H. S. (1939). ), The Foundations of Southwest Communities: Variation and Change in Pithouse Villages between AD 200900, University of Arizona Press, Tucson, pp. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. 345351. His work provides one of the few recent pieces of research that integrates study of rock art into a sound anthropological approach and does not fall back on a simplistic notion of shamanism. 151194. In Ortiz, A. Wallace, A. F. C. (1966). (2006). Gregory, D. A. (eds.) In Whittington, E. M. the hohkam religion was many different gods or goddesses that Rock art and ontology: Patterns in Hohokam imagery. Homer, R. N. (2005). ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. Epic of the Toltec Chichimec and Purpecah in the ancient Southwest. (eds. by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. Some notes on the snake pictographs of Nine Mile Canyon, Utah. ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. A., and Crider, D. (2005). (eds. (2018). Proceedings of the American Philosophical Society 86: 260263. (ed. For unknown reasons, Hohokam culture disintegrated in the early 15th century. In Scarborough, V., and Wilcox, D. R. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). by Bahr, D. M., University of Arizona Press, Tucson. (eds. Tedlock, D. (1979). Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). Wright, A. M., and Russell, W. G. (2011). 231247. Wilcox, D. R., and Shenk, L. O. (eds. Hohokam (culture): history, location, characteristics, politics 4, University Press, Cambridge, MA. McGuire, R. H., Adams, E. C., Nelson, B. The petroglyphs of Atlatl Ridge, Tortolita Mountains, Pima County, Arizona. (ed. Smith, M. E., and Berdan, F. F. Journal of the Southwest 47: 571614. Schroeder, A. H. (1965). Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. What does hohokam mean? ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. (eds. ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. ), Rock Art Papers, Vol. Journal of World Prehistory 15: 257311. 12, San Diego Museum Papers No. Political Essay on the Kingdom of New Spain, Vol. (2004). Kiva 52: 105126. Wilcox, D. R. (1987). 9, Smithsonian Institution Press, Washington, DC, pp. 73120. Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. 9, Smithsonian Institution Press, Washington, DC, pp. Author's name as appearing in the actual publication. An Introduction to the Study of Southwestern Archaeology, Yale University Press, New Haven, CT. Kroeber, A. L. (1928). 2023 Springer Nature Switzerland AG. Schaafsma, P. (2015). (ed. In Wallace, H. D. 178223. 514. Journal of Field Archaeology 41: 587602. ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. The meaning of Huhugam. Shared image metaphors of the corn lifeway in Mesoamerica and the American Southwest. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. 200, Arizona State Museum, University of Arizona, Tucson. Flower Worlds: Religion, Aesthetics, and Ideology in Mesoamerica and the American Southwest, University of Arizona Press, Tucson. A. Doyel, D. E., Fish, S. K., and Fish, P. R. Bayman, J. M. (2002). 253288. Casa Grande, Arizona. Document-level OCM identifiers given by the anthropology subject indexers at HRAF, Brief abstract written by HRAF anthropologists who have done the subject indexing for the document. North America - Southwest. In Lange, R. C., and Germick, S. In Sullivan, L. E. thesis, Department of Anthropology, University of Arizona, Tucson. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. In Young, L. C., and Herr, S. A. Ethnoarchaeology 9: 3052. On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. Bayman, J. M. (1996). 1, Spain in the West Vol. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. Best Answer. Clavigero, F. S. (1780). Parsons, E. C. (1929). Mexicos Indigenous Past, trans. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that 103119 (unpublished). Lack, A. D. (2013). MesoamericanSouthwestern relationships: An intellectual history. The Artifact 46: 1945. Foreword to the reissue. Lomatuwayma, M., Lomatuwayma, L., and Namingha, Jr., S. (1993). I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash. Landscape of the Spirits: Hohokam Rock Art at South Mountain Park, University of Arizona Press, Tucson. Schaafsma, P., and Wiseman, R. N. (1992). Lopez, D. (2008). (2000). (2016). Reagan, A. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. (2018). (ed.) Searcy, M. (2014). Drawing the Southwest to scale: Perspectives on macroregional relations. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. The architecture of Honey Bee village. 3, Arthur H. Clark Company, Cleveland, OH. Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. 73544. Morris, D. (2019). (eds.) 121138. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. Property, identity, and macroeconomy in the prehispanic Southwest. Rethinking the core-periphery model of the pre-Classic period Hohokam. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Masters (M.A.) 45-60. The petroglyphs of Tumamoc Hill. Excavations at Snaketown IV: Review and Conclusions, Medallion Papers No. Hayden, J. D. (1957). HRAF's in-house numbering system derived from the processing order of documents. Similarities in Hohokam and Chalchihuites artifacts. Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. 208, Arizona State Museum, University of Arizona, Tucson. In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. (ed. 5, AltaMira Press, Lanham, MD, pp. Book Places to see and places to hear: Rock art and features of the sacred landscape. Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. Carot, P., and Hers, M. (2008). Science Advances 4: eaas9370. Hohokam culture--Arizona--Phoenix//Excavations (Archaeology)--Arizona--Phoenix//Phoenix (Ariz.)--Antiquities. Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). 48, Arizona State University, Tempe, pp. Society and Economy in the Hohokam World: New Evidence and Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. (eds. Ideology, materialization, and power strategies. Lumholtz, C. (1912). Google Scholar. The Greater Southwest and the Mesoamerican world system: An exploratory model of frontier relationships. Throughout their history, potters in the Hohokam region produced brown (in the Tucson Basin area) and buff (in the Phoenix Basin area) ware pottery, sometimes painted with geometric designs or life forms in red. Ray Walston was not a religion. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Griffith, J. S. (1992). Let us know if you have suggestions to improve this article (requires login). Notes, data, and photographs of the Cocoraque Butte Rock Art Recording Project of the Arizona Archaeological and Historical Society, 20142018, on file, Bureau of Land Management, Tucson, AZ. Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. This paper owes to discussions with some fine scholars, and to the writings of many others. 5373. (1992). Omissions? Archaeology of the Southwest, 2nd ed., Academic Press, New York. Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. Birds and serpents in Hohokam art. Latin American Antiquity 30: 1734. Kiva 48: ixiii, 137246. ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Mesoamerica and the Southwest/Northwest. Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. Jones, B. M., Jr., and Drover, C. E. (2018a). Relations between Meso America and the Southwest. Schaafsma, P. (2001). Searcy, M. (2010). The Anza Expedition of 17751776: Diary of Pedro Font, edited and translated by F. J. Teggart, Publications of the Academy of Pacific Coast History No. 245251. In Cant, R. 5, Gila Pueblo, Globe, AZ. Huhugam. In Hays-Gilpin, K. A., and Schaafsma, P. Journal of Arizona Archaeology 7: 200215. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond.

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