F. Landa Jocano. The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. Anting-anting: o kung bakit nagtatago sa loob ng bato si bathala. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. In Our Islands, Our People: The Histories and Cultures of the Filipino Nation, edited by Cruz-Lucero, R. Clavel, L. S. (1972). Bran is the Lord who owns the Cauldron of Regeneration. University of California Publications in American Archaeology, 227353. Historical Dictionary of the Philippines. Madrid, 1663. Dr. Curran analyzed a group of woolly bears and examined the colors in their segments. Press. Page 114. 5, No. Write CSS OR LESS and hit save. The praying mantis is a beautiful insect and can also be deadly if youre another praying mantis. I did have the pleasure (eh-heh) of receiving a few impressions of a rather large centipede, enjoying the offerings Id laid out on my altar; I havent the faintest whether it was my imagination, one of Sepas netjeri, or Sepa Himself. Patti Wigington is a pagan author, educator, and licensed clergy. Readings in Philippine Literature. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Outline of Philippine Mythology. Madrid, 1895. New York: American Museum of Natural History. Manila: Bureau of Printing. Novellino, D. (2003). (2017). document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); I had never heard of Sepa before reading this. Madrid, 1895. In images of the mayura as a mythical bird, it is depicted as killing a snake, which according to a number of Hindu scriptures, is a symbol of cycle of time. Vanoverbergh, M. (1941). 26 (99): 1363. Anvil Publishing. Blumentritt, Ferdinand (1895). Buenabora, N. P. (1975). Its legs are very long and almost spider-like all up and down its body. Philippine Gay Culture: Binabae to Bakla, Silahis to MSM. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. And since centipedes are so water-dependent, perhaps that partially explains Sepas link to the inundation: centipedes flourish as the flood courses through the land, providing them the essential moisture to thrive. Of Two bright and positive crow-related deities are Bran Vendigeit (Bran the Blessed) and his sister Branwen (White Crow). (1992). 1/2: The Negritos as a Minority Group in the Philippines. NOTE: These settings will only apply to the browser and device you are currently using. Page 19. Nicdao, A. Far Eastern University (1967). Centennial Crossings: Readings on Babaylan Feminism in the Philippines. Asian Folklore Studies Vol. In F. Demetrio (Ed.). University of San Carlos Publications. Boquet, Y. Noceda, Juan Jos de & Sanlucar, Pedro de (1754). Socio-cultural History of Mamanwa Adaptations of Community in Sitio Palayan, Barangay Caucab, Almeria Biliran. Beyer, H. O. A.M.S. Diccionario mitologico de Filipinas. Page 251. https://www.learnreligions.com/insect-magic-and-folklore-2562520 (accessed March 4, 2023). Mckenzie, D. A. Worms are (obviously) associated with the element of earth, and so can be incorporated into workings related to growth, fertility, the life cycle, and even the underworld. Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. National Commission for Culture and the Arts. Things I have been extrapolating, inferring, and/or contemplating, which I have not verified in any historical source: So, tonight, I did a light purification and laid a modest offering spread for the Feast of Sepa: sausage slices and sharp cheddar, cool water, incense, and a candle. Learn Religions. Eugenio, D. L. (1989). Kurita: an amphibious animal with several limbs and lived on land and sea; haunts Mount Kabalalan, and slayed by Rajah Solayman; Tarabusar: a humongous human-like creature who lived in Mount Matutum; slayed by Rajah Solayman, Pah: a bird of prey as big as a house and whose wings caused darkness on the ground; lives in Mount Bita and slayed by Rajah Solayman at Mount Gurayn, Monster of Mount Gurayn: a seven-headed monster at Mount Gurayn, who was slayed by Rajah Indarapatra, Wife of Rajah Indarapatra: daughter of a local ruler who hid in a cave due to the number of monsters in Maguindanao; married to Rajah Indarapatra and gave birth to their children; they were entrusted to her father, the local ruler, after Rajah Indarapatra returned to Mantapoli, Tohan: the supreme deity who is perfect, having no defect; can cause and stop earthquakes and pestilence; later also called as Allah by Muslim converts, Sun Deity: divine being depicted in an anthropomorphic form as a flaming young man; angels serve as his charioteers, Moon Deity: divine being depicted in an anthropomorphic form as a beautiful young woman; angels serve as her charioteers, Jinn: beings who live in the atmosphere which serves as a buffer zone between the skyworld and the earth, called Oraonan a Lantoy, known for possessing a garden of flowers and vegetables, Walain sa Letingan: the princess-goddess living in a skyworld region called Magoyeda a Selegen, Papanok sa Aras: children who died prematurely and were transformed into birds of paradise living in the skyworld region called Sorga, Houris: heavenly maidens blessed with eternal beauty and perpetual virginity, Lumpong: a large animal who carries the earth; accompanied by a small shrimp that sometimes claws on the earth-holder from time to time, causing the phenomena of earthquakes, Sakar: a monster in the underworld where disrespectful children are trapped in its belly, Walain Katolosan: the goddess who owns the amulet Sikag a Makaombaw, Tonong: divine spirits who often aid heroes; often lives in nonok trees, seas, lakes, and the sky realm, Apo: benign tornado and waterspout spirits; a classification of tonong; they are the ancestral spirits tasked to kill or drive away evil spirits, Sakit: maligant harmful spirits responsible for diseases; a classification of tonong, Saitan: malignant possessing spirits; a classification of tonong, Inikadowa: the benign spirit double or guardian of a person, who is with the person when the baby is born; a classification of tonong; the placenta is their manifestation, Tolos: a class of tonong who inhabit the sky realms; prayed to, especially in times of battle and protection for quests; referred to as gods, Pinatola a Tonong: the ancestor of all unseen benevolent spirits; a tonong who takes the form of a gigantic crocodile at sea, a garuda in air, and a giant on land; a guardian spirit of Diwata Ndaw Gibon, Pinatoli i Kilid: a tonong who takes the form of a gigantic crocodile; the guardian spirit of the king of Bemberan, Diwata Ndaw Gibon; clashed with Ladalad a Madali, grandson of Gibon; later gave valuable information to Madali; during the battle of Madali and Pirimbingan, Madali was aided by Pinatoli i Kilid against Pirimbingan's spirit guardian, Magolaing sa Ragat, Magolaing sa Ragat: a tonong of the enchantress Walain Pirimbangan; took the form of a gigantic crocodile, Sikag a Makaombaw: the intelligent and independent tonong (spirit) living within the Sikag a Makaombaw amulet, regarded as the most powerful amulet of all due to its ability to grant its wielder authority over all tonong, Salindagaw Masingir: a tonong of the hero Awilawil o Ndaw; acts as the guardian-spirit of the kingdom of Kaibat a Kadaan, Walain sa Lekepen: a goddess courted by the hero Bantogen, Diwata ko sa Magaw: spirit of destruction; a tolos or deity, Minoaw a Minepen: powerful spirit of the sky; a tolos or deity, Naga: dragons who repel evil spirits; a specific huge Naga is said to encircle the world, Arimaonga: a giant lion who causes lunar eclipses, Gabriel: an angel who reported to the supreme deity the overpopulation of the kingdom of Mantapoli, which resulted in its transfer and the creation of Lake Lanao, Malakal Maut: the angel of death; takes the souls of someone after three to seven days from the falling of the person's leaf from the sacred Sadiarathul Montaha tree in the realm called Sorga; appears either a handsome prince or a grotesque monsters, depending if the soul he is getting comed from a sinner or a virtuous person; punishes the souls of sinners until final judgment, while lifting up the souls of the good onto heaven, Tonong of Lake Lanao: there are many tonong of Lake Lanao, who are invoked during certain rituals such as the kashawing rice ritual, Aya Diwata Mokom sa Kaadiong a Lopa: father of the three rulers of the three kingdoms from the Darangen; a half-tonong and a half-human, Daromoyod an Olan: mother of the three rulers of the three kingdoms from the Darangen; a half-jinn and a half-human, Rulers of the Three Main Kingdoms from the Darangen: all three are siblings, Diwata Ndaw Gibon: a semi-divine hero who ruled the kingdom of Iliyan a Bembaran, which was a favord abode of the tonong; had two sons with his head-wife Aya Panganay Bai, and a total of five daughters from five other wives, Awilawil o Ndaw: a semi-divine hero who ruled the kingdom of Kaibat a Kadaan, Dalondong a Mimbantas: a semi-divine hero ruled the kingdom of Gindolongan Marogong, which possessed the enchanted river Pagayawan that refuses to flow without the presence of thunder, Aya Panganay Bai: married to Diwata Ndaw Gibon, who she has two sons; came from a place known as Minangoaw a Ronong, Tominaman sa Rogong: firstborn son of Diwata Ndaw Gibon and Aya Panganay Bai; succeeded his father as ruler of Iliyan a Bembaran, Magondaya Boisan: secondborn son Diwata Ndaw Gibon and Aya Panganay Bai; expanded the kingdom of Bembaran together with his brother-king, Tominaman sa Rogong, Pasandalan a Rogong: son of Tominaman sa Rogong, Bantogen: son of Tominaman sa Rogong; he courted the goddess Walain sa Lekepen, and was assumed missing by his people, leading to a search journey; returned with Madali to their kingdom, Ladalad a Madali: son of Magondaya Boisan; went into a journey to rescue his cousin Bantugen, and all those who first came to find Bantugen; can become invisible with the aided of his guardian spirits; aided by his grandfather's guardian spirit Pinatoli i Kilid who clashed with the Walain Pirimbangan's guardian spirit; shapeshifted into a woman to take the amulet of the goddess Walain Katolosan, foiling the plan of Pirimbangan, Walain Pirimbangan: an enchantress from Danalima a Rogong who imprisoned Bantugen and all the leaders of Bembaran who rescued him; aided by her guardian spirit, Magolaing sa Ragat, Maharadia Lawana: a man with eight heads who was banished for his bad mouth; tried to kill himself, but failed upon the intervention of the angel Gabriel, Kapmadali: a hero who battled Pinatola a Tonong, Pilandok: a cunning man who tricked various people from a blind man to a kingdom's ruler. The T'boli Creation Myth and Religion. Deity, spirit, and hero figures continue to be viewed as important and existing among native faiths and the general Filipino culture. Madrid, 1895. Numbers and Units in Old Tagalog. Far Eastern University (1967). Madrid, 1895. Took a bit of self-control not to flinch, either way! Labayo, C. C. (2019). Cawed, C. (1972). The wider the brown band, the milder the winter will be.. The Philippine Islands, 14931898: Volume XXXII, 1640. Creation and Flood Myths in Philippine Folk Literature. Department of Environment and Natural Resources, Global Environment Facility, and UNDP. Sagada Social Studies. The Study of Philippine History. Vocabulariode lengua tagala: El romance castellano puesto primero. 2014. Jenks, A. Handbook of Philippine language groups. University of San Carlos. Apostol, V. M. (2010). Apayao Life and Legends. Magos, Alicia P. 1978. 45, No. 42, No. Umboh Tuhan: also called Umboh Dilaut, the god of the sea and one of the two supreme deities; married to Dayang Dayang Mangilai; Umboh: a term sometimes used to encompass Umboh, Saitan, and Jinn spirits, Umboh Payi: also called Umboh Gandum, the spirits of the first rice harvest, Sumang: spirit of sea vessels; the guardian who deflects attacks, Omboh Adam: later associated as the highest male spirit of dead ancestors due to Muslim influences; messenger of the supreme deity, Awa: later associated as the highest female spirit of dead ancestors dye to Muslim influences, Abak: the king of a people who inhabited Balabac; led his people's migration to Capul island, where their descendants now reside, This page was last edited on 24 January 2023, at 20:47. Summer Institute of Linguistics-Philippines, Inc. Hussin, H. (2010). University of Manila., 1958. Cawed, C. (1972). Martinez-Juan, M. C. (2003). Sri Chanda Bhairavar, one of the Ashta Bhairava ("Eight Bhairavas"); whose mount is a peacock. Hatboro, Pennsylvania: Folklore Assosciates Inc. Pangilinan, M. (20142020). Ateneo University Press, 1994. Quezon City: U.P. (2018). Philippine Quarterly of Culture and Society. Annals of the New York Academy of Sciences, XXV. Volume 34. [citation needed]. Mayura (Sanskrit: Mayra) is a Sanskrit word for peacock[1] which is one of the sacred birds of the Hindu culture. Katutubo: Gaddang of Isabela (2009). San Buenaventura, Fr. Dreamweavers. Capital Publishing House, 1989. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Gttinger Studien zur Musikwissenschaft Volume 3. Schebesta, P. (1952). The Sulod: A Mountain People In Central Panay, Philippines. She is the author of Daily Spellbook for the Good Witch, Wicca Practical Magic and The Daily Spell Journal. Arcilla, A. M. (1923). The Ati of Negros and Panay. Rethinking Maria Cacao: Legend-making in the Visayan Context. Die Negrito Asiens. Chicago: A.C. McClurg and Co. . Blumentritt, Ferdinand (1895). Views on Philippine Revolution, Volume 1. 49, No. U.P. I invited Him in to partake of the food and drink and spent most of the time in shrine contemplating what little I had learned of Him and what other parts I was guessing at. (1917). Lapulapu: a ruler of Mactan who is valorous, strong, and noble, as well as driven and fearless especially in times of armed conflict; in one account, he is also a mangatang (pirate); bested Humabon in politics, trade, and ocean territory in most accounts, while in one account, Humabon managed to overcome Lapulapu; Humabon: a ruler of Sugbo who is cautious and highly respected, but also brave and courageous especially in times of armed conflict; a verified historical person, Sri Lumay Bataugong: the legendary founder of Sugbo who was said to have come from Sumatra, Bulakna: wife of Lapulapu; in other epics, Lapulapu instead has three wives and eleven children, Zula: a ruler that Lapulapu had an enmity with due to both ruler's affection towards Bulakna. Diliman, Quezon City, Philippines: Punlad Research House Inc. Caballero, Federico "Tuohan," Teresita "Abyaran" Caballero-Castor, and Alicia P. Magos. Someday, that caterpillar will wake up as a butterfly or moth and so, the caterpillar can be associated with any sort of transformative magic and ritual. Dictionary Yakan Pilipino English. That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). (2013). Large tropical centipedes feed on lizards, birds, bats, frogs, snakes, and mice. Journal of International Development and Cooperation of Hiroshima University. The Philippine Archipelago: A Tropical Archipelago. Maragtas. Baguio City: Lyceum of Baguio. 122123. Philippines: Children's Communication Center: Aklat Adarna. Borneo Research Bulletin. [4] The term itself can be further divided into ninuno (ancestral spirits) and diwata (gods, goddesses, and deities), although in many cases, the meaning of the terms differ depending on their ethnic association. 2, No. Pedro de(1613). Springer International Publishing. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. "9 Magical Insects and Their Folklore." Ateneo de Manila University. Weblake baikal shipwrecks / mazda cx 5 vehicle system malfunction reset / deities associated with centipedes. Mojares, R. B. kristian--mingle said: Ive heard that Loki is commonly associated with spiders. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. Tangan, L. (2011). MCS Enterprises. Martinez-Juan, M. C. (2003). 45, No. The woolly bear is a caterpillar that has folklore all his own in fact, he is tasked with foretelling the weather. In ancient Egypt, the scarab beetle was well known as a symbol of the gods and eternal life. Lulu.com, 2016. Philippine Studies Vol. An Encyclopedia of Shamanism Volume 1, Volume 1. India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. The Traditional Tiruray Zodiac: The Celestial Calendar of a Philippine Swidden and Foraging People. Stacey, N. (2007). CreateSpace Independent Publishing. Centipedes are predators and eat a wide variety of insects and small animals. Postma, A. Halili, M. C. N. (2004). Ongsotto, Rebecca R., Ongsotto, Renna R., Ongsotto, R. M. (2005). 31, No. Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. Fox, R. B. A Visit to the Philippine Islands. University of the Philippines. The Legend of the Miraculous Lady in White Lurking in Eastern Samar's Hamorawan Spring. History Department, De La Salle University Manila. NewCAPP (2014). Asian Studies. He was honoured with a festival from the Old Kingdom onward, and had a temple dedicated to him in Heliopolis. Quezon City: Rex Publishing Company. Fox, R. B. Seki, K. (2001). About 20 families and 3,000 species of centipedes have been discovered worldwide. Potet, Jean-Paul G. (2016). (1923). Banig: spirits of the hillsides and caves; Mun-apoh: deified ancestral spirits who are guardians and sources of blessings provided by the living; they are respected, however, their blessings could also be turned into a curse, Dadungut: divinities who dwell in graveyards and tombs, Makiubaya: divinities who watch over the gates of the village, Binudbud: spirits that are invoked during feasts to quell the passions of men, Kolkolibag: spirits who cause difficult labor, Hidit: divinities who give punishments to those that break taboos, Puok: a kind of Hidit who use winds to destroy the dwellings of miners that break taboos, Hipag: spirits of war that give soldiers courage on the field of war but are ferocious and cannibalistic, Llokesin: the god of rats who figures in the myth of the first orange tree, Bumabakal: the rejected corpse divinity of the skyworld; his dead body resides on top of Mount Dukutan, where his bodily fluids cause boils, Kabigat: the god who sent a deluge which flooded the earth; married to the goddess Bugan, Bugan: a goddess married to Kabigat; her children are a son named Wigan and a daughter also named Bugan, Bugan: daughter of Bugan and Kabigat; stranded on earth after the great deluge, and became one of the two ancestors of mankind, Wigan: son of Bugan and Kabigat; stranded on earth after the great deluge, and became one of the two ancestors of mankind, Dumagid: a god who lived among the people of Benguet; married a mortal woman named Dugai and had a son named Ovug, Ovug: son of Dumagid and Dugai; was cut in half by his father, where one of his halves was reanimated in the skyworld, and the other on earth; the voice of the skyworld's Ovug is the source of lightning and sharp thunder, while the voice of the earth's Ovug is the source of low thunder, Bangan: the god who accompanied Dumagid in claiming Ovug from the earth, Aninitud chalom: deity of the underworld, whose anger is manifested in a sudden shaking of the earth, Aninitud angachar: deity of the sky world; causes lightning and thunder when unsatisfied with offerings, Mapatar: the sun deity of the sky in charge of daylight, Bulan: the moon deity of the night in charge of nighttime, Milalabi: the star and constellation deities, Pinacheng: a group or class of deities usually living in caves, stones, creeks, rocks, and in every place; mislead and hide people, Fulor: a wood carved into an image of a dead person seated on a death chair; an antique which a spirit in it, who bring sickness, death, and unsuccessful crops when sacrifices are not offered, Inamah: a wooden plate and a home of spirits; destroying or selling it will put the family in danger, Dugai: the mortal mother of the split god Ovug; wife of the god Dumagid, Humidhid: the headman of a village in the upstream region of Daya who carved the first bulul statues from the haunted or supernatural tree named Bongbong, Unnamed Shaman: prayed to the deities, Nabulul and Bugan, to possess or live in the bulul statues carved by Humidhid, Wife of Namtogan: a mortal woman who the god Namtogan married when he stayed at the village of Ahin, Kabunyan: the almighty creator; also referred to as Agmattebew, the spirit who could not be seen; the mabaki ritual is held in the deity's honor during planting, harvesting, birth and death of the people, and other activities for livelihood, Lumawig: the supreme deity; creator of the universe and preserver of life, Bangan: the goddess of romance; a daughter of Bugan and Lumawig, Obban: the goddess of reproduction; a daughter of Bugan and Lumawig, Kabigat: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Balitok: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Wigan: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Timugan: two brothers who took their sankah (handspades) and kayabang (baskets) and dug a hole into the lower world, Aduongan; interrupted by the deity Masaken; one of the two agreed to marry one of Masaken's daughters, but they both went back to earth when the found that the people of Aduongan were cannibals, Masaken: ruler of the underworld who interrupted the Timugan brothers. (2020). Jesus, Pablo de (1580). Filipino Heritage: The metal age in the Philippines (1977). Halupi: Essays on Philippine Culture. Rex Book Store. 42, No. (M. Antonio, Ed.) Casal, G. (1978). Philippine Quarterly of Culture and Society Vol. Although traditionally Imbolcis associated with Brighid, the Irish goddess of hearth and home, there are a number of other deities who are represented at this time of year. Quezon City, Philippines: Ateneo de Manila University Press. Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan.
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